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Categories: Bad Girls of the Bible , Blog. Not this girl. A moment of relief during the heat of the day. He sat.

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Moments with Jesus: Woman at the Well

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Biblical Hermeneutics Stack Exchange is a question and answer site for professors, theologians, and those interested in exegetical analysis of biblical texts. It only takes a minute to sign up. When the Samaritan woman finally accepts Jesus' offer of living water, he says to her: "Go, call your husband and come here. The new focus on her husband and marital status seems abrupt — out of place. Nothing in the conversation would seem to suggest that Jesus should be concerned with her marital status.

And just as quickly as it's raised it's dropped. The topic of marriage is not a change in subject. Jesus conversation with the Samaritan woman is all about marriage.

Therefore this joy of mine is now complete. He must increase, but I must decrease. A chapter earlier, Jesus miraculous supply of wine at the wedding leads the headwaiter to tell the bridegroom that HE has supplied the best wine. The groom was indeed responsible for the supply of wine. So Jesus in suppling the wine has acted as the bridegroom!

In fact it happens quite a few times in the Old Testament with the same surprising result. Genesis 24, Genesis 29 and Exodus also recount the story of a man meeting a woman at a well.

And in each it leads to the two getting married. John 4 parallels these stories on several points. Sound familiar? Numbers 3 and 5 are a little out of sync. Unlike Rebekah, Rachelle and Zaphora, the Samaritan woman never draws water from the well. Or does she? Read and Likewise, there is no specific mention of an arranged marriage.

But there is that invitation for Jesus to stay with the Samaritans. Meeting a woman by a well is a biblical type-scene. In the same way we know that princes who kiss comatose women causes them to wake up, so the ancient reader understood that men who meet woman by wells end up getting married. This plot of ground that Jacob gave to his son Joseph is mentioned three times in the Old Testament Gen.

In the later two instances its just mentioned in passing. Read Genesis And Jacob came safely to the city of Shechem, which is in the land of Canaan, on his way from Paddan-aram, and he camped before the city.

There he erected an altar and called it El-Elohe-Israel. Now Dinah the daughter of Leah, whom she had borne to Jacob, went out to see the women of the land. And when Shechem the son of Hamor the Hivite, the prince of the land, saw her, he seized her and lay with her and humiliated her.

And his soul was drawn to Dinah the daughter of Jacob. He loved the young woman and spoke tenderly to her. They promise to intermarry among the people on the condition that they all be circumcised according to there own family custom. The people agree. But on the third day, after all the males have been circumcised, Simeon and Levi, the brothers of Dinah, storm the city and kill all the men. In addition to the geographic reference, note the similarities between this story and Jesus encounter with the Samaritan woman.

What might John be driving at? By referring to the plot of ground, John wants us to see this scene in light of its sinister history. The story in part shows the bad blood that exists between the Jews and the Samaritans. When the Samaritan woman comes out of town and finds the man sitting by the well, we hold our breath and cross our fingers, hoping that things will turn out differently this time around. But its interesting that the desire to marry is once again at the heart of this story.

Once again the allusion suggests that Jesus is looking for a bride. Does the Samaritan woman know what Jesus is up to? For instance, a double-entendre is central to the following sentence. Might she think that Jesus is asking her for sex? Drink water from your own cistern and fresh living water from your own well.

Should your springs be dispersed abroad, streams of water in the streets? Let them be yours alone and not for the strangers with you. Let your fountain be blessed, and rejoice in the wife of your youth. Do all these details go unnoticed by the woman? Or Jesus for that matter? It may very well be that the woman is picking up a different vibe from the one Jesus is sending. Another double-entendre.

And it might even be easier. For Jews have no dealing with Samaritans. Why all the subtle references to sex and marriage? What might Jesus and John be up to? This fits into a larger marriage motif in the Gospel of John. In fact, every time Jesus engages with a woman there are Old Testament allusions to marriage. Jesus asks her to call her husband to demonstrate his power. He knows that she will tell him she has no husband, and so it's simply a setup for him to prove that he has divine power because he already knows everything about her life.

It just so happened that he chose the subject of her marriage, but he could have just as easily asked about something else because the subject of the question wasn't really the focus. After he tells her about her marriage situation, she immediately responds "Sir, I perceive that you are a prophet. She then says "I know that Messiah is coming He who is called Christ ; when that One comes, He will declare all things to us.

She then goes back to the town and tells everyone "Come, see a man who told me all the things that I have done ; this is not the Christ, is it? She probably wouldn't have believed him if he didn't prove his power by telling her about her life. Jesus' instruction to the Samaritan woman at the well in John 4, "Go, call your husband and come here" was perfectly apropos and was neither "abrupt" nor "out of place," as you suggest in your question.

The ostensible topic of conversation between Jesus and the woman was water. The woman was thinking primarily of physical water, whereas Jesus was on a higher, spiritual plane and spoke of something he called "living water" v.

The actual topic to which Jesus steered the conversation, then, was the human quest for personal fulfillment and true satisfaction, neither of which this woman had found. She was likely drawing water at that time in order to avoid the town gossips who gathered at the well to draw water in the early morning coolness. Jesus asked her to bring her husband to the well because he knew what her current living situation was.

Moreover, Jesus knew she was looking for true satisfaction but would never find it without changing her modus operandi. As for the answer you provided to your own question, Jesus was indeed looking for a bride, but not in the way you suggest. In order to find a bride, Jesus first had to lay the groundwork for marrying his bride. He did so by finishing the work his Father gave him to do; namely, to redeem a world of sinners through his death, burial, and resurrection. Only when the sins of the world had been atoned for through the shedding of Jesus' blood would his bride be ready for the wedding.

As Paul said in Ephesians 5,. The wedding of Jesus, the bridegroom, to his bride, the church universal, has yet to take place. The apostle John gives us a glimpse, however, of this yet future and joyous event:. Then he [viz. In conclusion, for a lovely and informative summary of the various points of comparison or analogs between what and how Jesus went about securing his bride and what and how a Jewish man in Jesus' day went about securing his bride, see the website here.

He is not shifting the subject at all, but on the contrary, does exactly what you deny Him to do: starts giving her the "living water", for what is the "living water" but a metaphor for the Holy Spirit, through Whom we understand Jesus' God-ness or Divinity cf. Here also, Jesus by starting to tell her about all her former husbands and even the fact that the one she calls now a "husband" is not a lawful one, He tells her that His knowledge is not that of an ordinary man, but at least prophetic, which she initially believed.

That was already an initiation of her into a mystery of His incarnation, thus the start of giving a "living water" to her. But if one takes just a 'sip' of the Holy Spirit's initiation, then it will become a source of infinite growth in this person, so as to the "rivers of living water aka Holy Spirit will flow from his heart" John And, of course, it would be impossible for her, in the process of her more and more imbibing of the knowledge that came from Jesus during this conversation, to think even that He was merely a prophet or a prophetic Messiah, for He did not say "God will give you living water aka Spirit ", but "I will give you the living water".

But if Jesus Himself vouchsafes by authority God-the Holy Ghost, the "living water" by saying in a sovereign way "I will give you the living water", it means that He is at least equal to the Holy Ghost He is authorised to dispense; but He cannot be greater than the Holy Ghost, for nobody is greater than the one who knows the infinite depth of God-the Father and is equal to the Latter, for there is no more infinite to the infinite, while the Holy Ghost knows infinitely the infinity of God-the Father.

Indeed, Jesus also shares in the fullness of this infinity mutually shared by God-the Father and God-the Holy Ghost, for He also encompasses the Holy Ghost without measure, that is to say, infinitely John Therefore, by taking the very first sip of the Holy Spirit "the living water" from the words of Jesus, through seeing that He knows all her past, without having been able to have humanly known about it, the woman would have been led, by the necessity of truthful inferences and the Holy Spirit-guided dialectics, to the fullness of cognition of the mystery of the Tri-Une God: the Father, the Son, and the Holy Ghost.

Thus, having been educated by the Spirit that proceeds from the Father John , the Samaritan woman came to the mystical wedding of the Father's - the King's - only-begotten Son - the heir - Matthew , that is to say, to the faith and acknowledgment of Jesus as Lord and her true mystical bridegroom, for He is the mystical bridegroom of His believers, the Church Revelation ch. The soul of the Samaritan woman, as soul of every human being regardless gender or race, had a divinely sown principle of insatiable craving towards the Divine and Infinite, the craving not to be satisfied by anything created and limited, by any earthly interest or "husband", but only by the Infinite Himself, who came from the Infinite Father, talked to her at the well and dispensed to her the Infinite Holy Ghost, that she may not thirst henceforth John If the woman would have drunk water and crucified her flesh in the evening, instead of drinking wine with men, she wouldn't have had so many of them.

So, yes, like with all the other believers in the crucifixion of the flesh, the woman at the well would also become Jesus' [spiritual] bride; if she only understood the way.

Very truly I tell you, unless a kernel of wheat falls to the ground and dies, it remains only a single seed.

Woman at the Well: A Story of a Loving God

What were the relations between Jews and Samaritans? Do other stories from the Gospels or Acts tell you anything about the subject? How does the ironic disconnect between Jesus and the woman work? Does the prominence accorded to the Samaritan woman, as woman, reflect a concern of the Gospel generally? What do you think of its treatment of women?

I met Tamara at the Dallas Juvenile Center and found her willing to talk as we sat at the table. But how could I proceed with this young woman who had a fundamental misunderstanding of salvation? The same way Jesus did.

Makes You Think. In the decade it took for us to research, pray over, write, and re-write 18 essays about the Messiah , we read works by New Testament scholars. One whose specialty was social and religious customs in His day had a formula; he said that seeing the content or plot of a scripture in the context of its time and place revealed important messages. How did people in ancient Palestine view and treat women, especially Samaritan women? Men, and especially rabbis, were forbidden from addressing, speaking with, or touching a woman in public.

Hidden Questions: Lessons From the Woman at the Well

By using our site, you acknowledge that you have read and understand our Cookie Policy , Privacy Policy , and our Terms of Service. Biblical Hermeneutics Stack Exchange is a question and answer site for professors, theologians, and those interested in exegetical analysis of biblical texts. It only takes a minute to sign up. When the Samaritan woman finally accepts Jesus' offer of living water, he says to her: "Go, call your husband and come here. The new focus on her husband and marital status seems abrupt — out of place. Nothing in the conversation would seem to suggest that Jesus should be concerned with her marital status. And just as quickly as it's raised it's dropped. The topic of marriage is not a change in subject.

Q. Why Is The Story Of The Woman At The Well Only In John’s Gospel?

Just before He ascended to heaven, Jesus told his disciples, Go and make disciples of all nations. We know that this is a command for all Christians in each successive generation. Yet I think most of us feel guilty because we hardly ever tell anyone about the greatest gift in the world salvation through Jesus Christ. But usually our problem is to know how do to do it.

What struck me then, and strikes me even more today, is how far we have drifted from appreciating the way in which Jesus interacts with the Samaritan woman, and the challenge it presents the Church. To question, to argue, to shift ground, to seek understanding: how much is that really encouraged, especially among the laity?

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Questions about the Samaritan woman.

Why does the incident of the Samaritan woman at the well only appear in the Gospel of John? John Do you have articles on Bible. Thanks for your questions.

Our Scripture reading this morning is an encounter that should have never happened! Last week we heard about another unlikely moment between Nicodemus, a Pharisee, and Jesus. A Jewish leader should not have talked to this rebel, this heretic!? Yet we saw how Jesus turned it into one of the most important teaching moments of all time. Now this week we read about Jesus talking to a Samaritan and even worse, a woman!

The Samarian Woman at the Well

ESV - 4 And he had to pass through Samaria. Community answers are sorted based on votes. The higher the vote, the further up an answer is. Login or Sign Up to view the rest of this answer. A good answer provides new insight and perspective. Here are guidelines to help facilitate a meaningful learning experience for everyone.

Jul 7, - Jesus met a woman as she approached a well in Samaria, and He opened a conversation by asking her for a drink. Then He said to her, “If you.

The story of the woman at the well is one of the most well known in the Bible; many Christians can easily tell a summary of it. On its surface, the story chronicles ethnic prejudice and a woman shunned by her community. But take look deeper, and you'll realize it reveals a great deal about Jesus' character.

Lesson 3: The Samaritan Woman (John 4)

When the woman realized that Jesus knew all about her life, she thought He was a prophet. She asked a common religious question about where to worship. Jesus said we must worship in spirit and in truth; that's more important than the physical place.

Bad Girls of the Bible: The Woman at the Well

Question: "What can we learn from the woman at the well? This was an extraordinary woman. She was a Samaritan , a race of people that the Jews utterly despised as having no claim on their God, and she was an outcast and looked down upon by her own people. However, this woman was ostracized and marked as immoral, an unmarried woman living openly with the sixth in a series of men.

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Jacob Traditions and the Interpretation of John Weston School of Theology. Important contributions, of course, have been made to the understanding of John 4 which have sometimes been allegorical in nature [1] or symbolic. Since John's text is explicit about Jacob at this point ,6 and pointedly asks if Jesus is "greater than Jacob" , a systematic inquiry into the Jewish materials concerning Jacob seems warranted.

Jump to navigation. If we go to school to the Samaritan woman at the well, what lessons can we learn for women in the church today? There are at least three dimensions to the instruction to be received from this unnamed woman, having to do with daring to question, with openness to truth and with taking responsibility. First, this woman is faced with a request from a stranger. He is a man and she is a woman; of course he might expect her to give him a drink. But, like Mary of Nazareth, she neither complies with the request nor refuses it before asking her own questions.

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Comments: 4
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  4. Disho

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