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The samaritan woman at the well bible study

The story of the woman at the well John has as much direct discussion of human labor as any story in John; but one has to draw deeply to taste it all. This motif permeates the Gospel: the crowds repeatedly show an inability to transcend everyday concerns and address the spiritual aspects of life. They do not see how Jesus can offer them his body as bread John They think they know where he is from Nazareth, John , but they fail to see where he is really from heaven ; and they are equally ignorant as to where he is going John

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The Samaritan Woman argued with Jesus

W hy was the woman at the well a turning point for women, not only in Christianity but also in the world? The story can be read in John chapter 4 and finds Jesus speaking to a woman. Men of the first century rarely spoke to women at all. In fact, women at the time and in that culture were considered property and were not given any social status. They could not vote, they could not go into the inner sanctuary, they had no voice in the home, and they were divorced at the drop of a hat.

The very fact that the women got the water for the family, including the men, shows that they were treated like slaves. They were regarded as a servant more than a member of the family. They were a mix of Jewish and Pagan races that were utterly despised. They were treated like the children of Native Americans who had married whites. It is the world that needs help in catching up to the unconditional love and equal treatment of women that God gives them.

Another shocking thing was that Jesus , a holy man to be sure, was speaking with a woman of ill repute. The reason that she was fetching water at high noon — the heat of the day — was because she wanted to avoid the other women who would have shamed her to scorn for being a prostitute and the fact that she had been married many times.

What was even worse was that this unmarried woman was presently living with a man. Even for the Samaritans, this was an abomination. The Samaritan Woman had to get her water at the hottest time of the day, whereas the majority of the women got their water in the early morning, before the heat set in. The social stigma that this woman must have endured in the community must have been demeaning.

She must have been ostracized by all who lived there, so imagine her surprise when Jesus came up and spoke directly to her. This parable is a parallel about how the Jews would have avoided helping any Samaritan, regardless of their desperate situation.

Luke gives the account:. They stripped him of his clothes, beat him and went away, leaving him half dead. A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. So too, a Levite, when he came to the place and saw him, passed by on the other side.

But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him.

The next day he took out two denarii and gave them to the innkeeper. This parable must have not only shocked the Jewish leadership but it must have convicted their conscience. The fact that a Samaritan helped the injured man and took care of his wounds and even paid to provide him shelter was unthinkable to the Jews. A priest presumably a Jewish High Priest who surely would have showed compassion to a stranger even taught in the Old Testament went out of his way to avoid the man. A Levite, descended from the Levitical Priesthood family, also took the long way around to avoid even coming near, not to mention, helping the man.

Who helped the man? A Samaritan of all people! The Jewish religious leaders would have never considered a Samaritan as either good or as a neighbor — rather they considered them an arch enemy that was utterly despised.

For centuries, women in nearly every single culture have been regarded as property and could be killed or divorced for even a minor infraction. If a woman spoke in public, she could be beaten. If she ruined an evening meal, she could be divorced. Thus, women had no social status and no economic standing. Men considered livestock as more important than the women. But Christianity was different.

It raised the status of women to that of being co-heirs in salvation and of equal status before God. The New Testament speaks of loving women sacrificially — as Christ loved the church. This was certainly not the case in the cultures and nations of that time and for countless eons of time before. For the first time in nearly every world religion and in all of human history, women were elevated to their rightful place and status; of being co-heirs in society and co-heirs in status.

God considers women of equal importance to men. God plays no favorites. He is no respecter of persons or gender. Even if there are still places in the world where women are considered inferior and unequal, with God they are on level ground with men. Christianity is the first religion in the world to esteem women worthy of value and rightfully holding a place of honor. Jesus died for women just as he did for men. There is no partiality with God so there should be no partiality in the way men treat women.

The fact that women were the first to witness the resurrected Christ is not trivial. God is saying that women are worthy of being respected and as viable witnesses. In the Jewish culture and still in many parts of the world, women can not drive a car, they can not speak in public, and they can not even testify or bring a charge against someone in a court of law.

God has changed all that. It is sad that men are slow to change in much of the world. God had it right all along. To me, this signifies that they are to be side by side with men. That is why Jesus spoke to the Samaritan Woman at the Well.

That is why men must also be equally respectful to women. It is what God would have us do. All rights reserved worldwide. Jack Wellman is a father and grandfather and a Christian author, freelance writer, and Prison Minister. Graduate work at Moody Bible Institute. Read them in the archive below.

If you like what you're reading, you can get free daily updates through the RSS feed here. Thanks for stopping by! You say, They could not vote, they could not go into the inner sanctuary, they had no voice in the home, and they were divorced at the drop of a hat. Hi Abbie. I know that the practice of treating women like slaves or animals is found in more that in the ancient cultures but even in the last 2, years. In first century Israel, women were considered second-class citizens, akin to slaves.

Young Jewish boys started formal education at the age of 5, learning to read and write. At age 10, boys would start to learn the Jewish law. Formal education was complete by age Young girls would learn at home from their mothers and other women. Young men were educated by a Rabbi teacher from the local synagogue. Women were not allowed a formal education, allowed into the inner most sanctuary, and were not on any of the Jewish legal councils and were not even allowed to be a witness in a legal matter before the Sanhedrin.

It is a large book that envelopes the history of the Jewish nations and some of the nations it had dealings with. Ebeling is a fantastic book. It achieves the nearly impossible task of giving life to the largely nameless and barely visible women of ancient Israel.

Her sensitive portrayal of an imagined person, based on meticulously researched evidence, helps readers discover what life was really like for women in biblical antiquity.

Ebeling uses her archaeological and historical expertise to explore stages in the life of women including birth, childhood, puberty, marriage, motherhood, widowhood, death, and burial. She explores the roles women played in agriculture, food preparation, and healthcare, as well as artistic celebrations such as dance and music. I hope this helps Abbie. Thank you so much for your comment.

Each lady in our class has been assigned one of the twelve women and mine is the Samaritan Woman The Well. I certainly appreciate all the help I can get! Thank you Melissa. I love John MacArthur and listen to him daily on podcast for free downloads at oneplace. I appreciate your edifying comments. What I loved about Jesus is the fact that He went to those that society would scorn and gives grace to those who have prejudices against.

Thank you Agnes for your kind words. I appreciate that. There is no room for discrimination at the foot of the cross. God sees us as co-heirs, co-equal. Thank you so much E forde. This was a historical and cultural fact because in Judea, the noon was the very hottest part of the day and so women fetched water in the early morning or late evening since it was cooler then and carrying large amounts of water in the noon day sun was too hard.

While your article seems logical and ideal, I read something today that was unsettling to my feminist mindset. He raised it, and it grew up with him and his children. It shared his food, drank from his cup and even slept in his arms.

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Just before He ascended to heaven, Jesus told his disciples, Go and make disciples of all nations. We know that this is a command for all Christians in each successive generation. Yet I think most of us feel guilty because we hardly ever tell anyone about the greatest gift in the world salvation through Jesus Christ.

The story of the woman at the well is one of the most well known in the Bible; many Christians can easily tell a summary of it. On its surface, the story chronicles ethnic prejudice and a woman shunned by her community.

Their temple was on nearby Mount Gerizim, and at one time, was pictured on their coins. It was about the sixth hour. Jesus deliberately went through Samaria, and in doing so crossed strict cultural boundaries of people with differing gender and moral values. However, as we will see, it was necessary, because He had a divine appointment with the woman at Jacob's Well.

Hidden Questions: Lessons From the Woman at the Well

The journey since morning had been long, and now the sun of noontide beat upon Him. His thirst was increased by the thought of the cool, refreshing water so near, yet inaccessible to Him; for He had no rope nor water jar, and the well was deep. The lot of humanity was His, and He waited for someone to come to draw. As she turned to go away, Jesus asked her for a drink. Such a favor no Oriental would withhold. The hatred between Jews and Samaritans prevented the woman from offering a kindness to Jesus; but the Saviour was seeking to find the key to this heart, and with the tact born of divine love, He asked, not offered, a favor. The offer of a kindness might have been rejected; but trust awakens trust. The King of heaven came to this outcast soul, asking a service at her hands. Her light, bantering manner began to change. Art Thou greater than our father Jacob, which gave us the well, and drank thereof himself?

Samaritan Woman at the Well Bible Story and Lessons

Start free trial. It was about noon. How can you ask me for a drink? Where can you get this living water? Indeed, the water I give them will become in them a spring of water welling up to eternal life.

I met Tamara at the Dallas Juvenile Center and found her willing to talk as we sat at the table.

Question: "What can we learn from the woman at the well? This was an extraordinary woman. She was a Samaritan , a race of people that the Jews utterly despised as having no claim on their God, and she was an outcast and looked down upon by her own people. However, this woman was ostracized and marked as immoral, an unmarried woman living openly with the sixth in a series of men.

Samaritan woman at the well

Throughout the gospels in the New Testament, there are many stories about encounters between Jesus and seemingly random people. I often study these scriptures and sometimes, commentaries in an attempt to extract meaning from these brief exchanges. One of the encounters is between Jesus and a Samaritan woman, who is often referred to as the woman at the well.

Beginning the Journey for new Christians. Wilson's Books Donations Sitemap 8. Ralph F. Michael Dudash, "Living Water. Permission requested.

Lesson 3: The Samaritan Woman (John 4)

W hy was the woman at the well a turning point for women, not only in Christianity but also in the world? The story can be read in John chapter 4 and finds Jesus speaking to a woman. Men of the first century rarely spoke to women at all. In fact, women at the time and in that culture were considered property and were not given any social status. They could not vote, they could not go into the inner sanctuary, they had no voice in the home, and they were divorced at the drop of a hat. The very fact that the women got the water for the family, including the men, shows that they were treated like slaves.

An in-depth study of the interesting encounter between Jesus and an unnamed Samaritan woman at Jacob's well recorded in John chapter four.

The Samaritan woman at the well is a figure from the Gospel of John , in John — The woman appears in John 4 :4—42, However below is John — But he had to go through Samaria. So he came to a Samaritan city called Sychar , near the plot of ground that Jacob had given to his son Joseph. Jacob's well was there, and Jesus, tired out by his journey, was sitting by the well.

Jesus and the Samaritan Woman

Jesus Christ was the master teacher of all times. He taught in such a variety of ways. While he frequently spoke to the multitudes, he also spent considerable time in one-on-one situations.

Bible Study Guides – The Samaritan Woman (I)

He meets a Samaritan woman. She is alone — why? Women usually moved in groups. She questions him boldly and becomes convinced he is the Messiah.

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Comments: 3
  1. Akile

    You have appeared are right. I thank for council how I can thank you?

  2. Samumi

    This very valuable opinion

  3. Miran

    I join. And I have faced it. We can communicate on this theme. Here or in PM.

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